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Tex in Tex's definitions

power

The fundamental motivation for humans. Lucifer fell from Heaven in his attempt to become God--the ultimate power grab. Lucifer, as Satan, acting through the Serpent, suggested to Adam and Eve (the first humans created by God in his image) that they could become God luring them into rebellion him. Following the pattern set by their original parents, all humans are driven by a desire to be God.

Humans, now in a fallen condition, are continually trying to one up each other. Even members of one's own family or friends attempt to gain power over each other. As Nietzsche pointed out, virtually all human behavior is motivated by the "Will to Power." Nature even rewards people with more power as they live longer, feel happier, and have higher levels of serotonin in their brain. People band together in an attempt to dominate other groups even more thoroughly. Wars, racism, economic competition, cutting remarks at parties, domestic violence can all be traced back to the urge to dominate others.

Subtly, even attempts to equalize wealth, income, social status, racial disparities are attempts by those without power to pull down and dominate those who are currently in power. Equality of result is motivated by resentment and envy. Efforts to equalize people's conditions are movements by those who are presently less powerful to gain power over those who have dominated them. Many times these less powerful people are aided by those with power who feel guilty that they have power but then assume power over the minorities they claim to help. For example, witness the recent assertion by the Clintons that Martin Luther King and the black leadership in the Civil Rights Movement were not as effective in actually achieving their social goals until their cause was championed by white leftist liberals such as LBJ and themselves--meaning in clear language--shut up, stay in your place, and do not vote for that uppity Barack Obama.

The desire for power makes the entire project of the Left an impossibility. People are selfish, sadistic, and power-crazy. This urge for dominance will never change until the world as we know it ends. There is no exception in human history to hierarchy and inequality. A more reasonable goal is to limit those in power and induce them to serve the common good as classical liberalism sought to do.
"Two people fall in love when each thinks they are getting someone they don't deserve." Seinfeld on the subtleties of the will to power.
by Tex in Tex January 31, 2008
mugGet the powermug.

Cooperative Baptist Fellowship

Liberal Christian offshoot of the Southern Baptist Convention. CBF's focus is on egalitarian social and political policies along with presenting a hazy view of theology. While most CBF members are not as far to the left as clearly apostate denominational elites such as found in the United Methodist Church, the CBF would be more accurately characterized as part of the mushy middle or moderates.

CBF does not explicitly deny the truth of the Bible, but they emphasize that individual believers can interpret the Bible any way that they choose. This tact on interpreting the Bible can easily provide a liberal Christian with the license to make the Bible into a wax-nose so that one can twist the Bible to justify whatever one wants to read into the text. This loose approach to reading and being instructed in the Bible comes from CBF's so-called "Four Freedoms": (1)Soul Freedom-a direct relationship with God without intermediaries (2)Bible Freedom-each person can interpret the Bible for himself without direction from anyone but God (or who one can easily deceive oneself into believing is God, viz. oneself who wants what he wants and wants it now) (3)Church Freedom-local church autonomy (4)Religious Freedom-as defined by egalitarian leftists at the ACLU. The CBF is affiliated with the Baptist Joint Committee for Religious Liberty, which opposes such benign policies as allowing for Ten Commandment displays.
Cooperative Baptist Fellowship member reflecting on Deuteronomy 24 after his wife has burnt the toast: "I see here right in the Bible that I can divorce my wife if she displeases me. So, I shall divorce her and marry my sexier secretary. After she gets some mileage on her, I shall trade her in, too. I am so glad that I read the Bible and follow God's Word."
by Tex in Tex August 23, 2008
mugGet the Cooperative Baptist Fellowshipmug.

Atlanta

Capital city of Georgia. Originally named Terminus because of its strategic location for transportation. It became known as Marthasville named for the daughter of an early mayor. In the 1850's the name of the emerging city was changed to Atlanta. There are conflicting stories on the name--one is that Atlanta was named for the ancient lost city of Atlantis while another story is that it is a shortened name for the railroad connection with the West, Atlantica-Pacifica.

Atlanta was and is a central trade and transportation center. The fall of Atlanta in 1864 was key to the Federal effort to preserve the Union. The psychological boost to the Northern cause as well as the economic impact of the loss of Atlanta to the Confederacy insured the re-election of President Lincoln who had faced a serious challenge to his presidency in the 1864 election due to many Northerners' weariness of war. The city was burned by General Sherman after a forced evacuation of the civilians. The Confederates destroyed their armaments adding to the destruction of the city. Civilians had to live in the woods for months after Sherman's destruction of the city.

After the war, the city rebuilt turning to a modern commercial economy encouraged by the vision of Henry Grady. This more business-oriented approach formed the basis of the "New South." The New South replaced the traditional, Jeffersonian view of Southern culture that focused on tranquility and cooperation with a Hamiltonian view that emphasizes competition and frenetic activity. This ethos has been taken up and intensified by 20th Century political, business, and media leaders in Atlanta. The symbol of Atlanta, the Phoenix, is descriptive of how the native Atlantans of the late 19th Century rebuilt the city after its destruction by the Federal government.

The New South philosophy that worked well to rebuild Atlanta from the ashes that the Federal government left Atlanta in has now morphed into a cut-throat, anti-social "ethic" that Jefferson feared would take hold if the Hamiltonian view became dominant. Atlanta is now characterized by greed and aggressiveness. People there are typically hyper-active, aggressive, and detached. The political, economic climate is solidly pro-growth at all costs.

The only social bond in Atlanta is commercialism. Atlanta is a boomtown with people flooding into the area simply to make money. No one has anything in common. People rarely know their neighbors or care to do so.

There is no common culture to facilitate establishing and maintaining contacts and relationships. There is no effort to preserve culture in Atlanta. If anyone attempts to do so, they are likely to be labeled a racist. Mary Rose, Charlie Rose's former wife and a former anchor woman in Atlanta, has taken the lead to restore and open Martha Mitchell's house to the public. The house of the *Gone with the Wind* author was torched several times by arsonists who were determined to destroy one of the few landmarks not already demolished by developers. The fires were likely politically and racially motivated. "White Columns," the studio for Channel 2 that was built in the Greek-revival style was demolished and replaced by a modern building. People who come to town looking for traditional Southern culture and vestiges of Atlanta's past are discouraged from such interests. Tourists will find nothing like the charm and history of Savannah, Charleston, or New Orleans in Atlanta. Virtually all references to Atlanta's past have been torn down or suppressed by this modern cabal to make Atlanta into a monocultural icon.

Atlanta's business, media, and political leaders seem to suffer from a massive inferiority complex trying to curry favor with the leftist elites in the North. They hate traditional culture and actively seek to destroy it.

The city's native population has been overwhelmed by the influx of non-Georgians into the city and its surrounding suburbs. Native Atlantans are few and far between. The city's population is highly transitive. They are from all over the U.S., and since the 1996 Olympics, from all over the world. Consequently, there is very little indigenous culture in the Atlanta area. If the News Media led by WSB and the *Atlanta Journal* find any remnants of Southern culture, they will cast these traditions in racist terms trying to destroy them. At best, the Media ignores Southern traditions. Atlanta is a rootless, colorless place. It is a city "too busy to hate," but it is also a city "too busy for civility and culture."

The natural environment is beautiful. Atlanta is a city in a forest. Earlier developers who were not as greedy and irresponsible preserved the trees and natural sloping terrain. But socially and architecturally, Atlanta is now a vast wasteland. The buildings are modern and ugly. A few of the newer buildings do have some style compared with the boxy, cubist monstrosities that dominate the skyline. Tom Wolfe famously described the art museum as looking like a chemical factory.

As General Sherman said, "War is hell" when criticized for deliberately targeting civilians in Atlanta for bombardment and death. I would add to that insight that living in Atlanta now is hell.
Tourist arriving in Atlanta: "Where is Gone with the Wind? Where is the Southern history and charm?"

They are gone with the wind.
by Tex in Tex January 22, 2008
mugGet the Atlantamug.

xenophobia

Taken to the extreme, an irrational fear of strangers or more broadly, a fear of those who are different. Taken in a more moderate way, a rational fear of those who are different in some significant way, such as race, ethnicity, culture, politics, religion. Since people live together in families and communities where blood ties and cultural similarities foster cooperation, those who are different undermine this social solidarity. The very presence of people who are different in appearance or belief or language make the majority of people in a community wary of those who do not share a common interest in preserving the dominant group.

This fear is justified since people naturally view those who look, believe, and act in a similar manner as extensions of themselves. Since people are naturally selfish, they will lend aid and befriend those whom they see as similar to themselves. Conversely, since people are naturally selfish and seek to dominate others to enhance their own power, they will naturally first seek to dominate those who are different. People who are different are more likely to be seen as objects rather than fellow humans.

When confronted with these threats to social cooperation based on viewing others as objects, it is rational to foster laws, social and economic policy, and attitudes that preserve one's own kind in power. To do otherwise is to hand power over to those who will destroy one's own way of life, culture, and political system.

Political power as well as cultural and social power are zero-sum games. When one group gains in the same geographical region, other groups must lose.
Campus Leftist: "Oh, those conservatives really show their xenophobia in opposing open immigration. That shows what closed minds they have and how paranoid they are. Of course, we had to shout down a conservative speaker last night at the lecture series, and drive him off campus in order to promote diversity and pluralism. We would never be prejudiced as those conservatives are."
by Tex in Tex February 1, 2008
mugGet the xenophobiamug.

hipster

A continuation of the Bohemian "tradition" originating in France around the turn of the 20th Century. These folks were anti-bourgeois, anti-Victorian, and anti-traditionalist. They were avant-garde artists who disdained what they considered ordinary but ended up in a futile cycle of radical change for the sake of change soon drifting into silliness and nihilism.

The Beat Generation and then the Hippie movement tried to pick up this stand of thought and way of life in the mid twentieth century. The existential hero who is cool and detached, not caring what anyone else thinks of him is also a mid century fashion that picked up on this theme.

The cool hipster assumes a persona of crass selfishness, irresponsibility, mindless rebellion, cynicism, ironic mocking of anything meaningful or noble, cold reserve, uncaring indifference toward others while paradoxically advocating a politics of compassion toward certain groups favored by leftists, a dull, dumb countenance, and most of all, being constantly out of sorts--a real sour puss. They usually take on a studied disheveled appearance to further the affection of not caring what others think of them. They also prefer to dress in black.

Of course, most of these folks are as phony as you can get. They look as though they are dead on the inside--enthusiasm or being earnest or being genuine are completely missing from their emotional repertoire. They shun kindness,loyalty, spirituality, or empathy as uncool.
"Man, like, I dig myself and fuck you, man, like."--An example of a hipster sentence. Complete sentences, of sorts, are few and far between for these folks who are too cool to talk in coherent language.
by Tex in Tex February 2, 2008
mugGet the hipstermug.

cosmopolitan

Hip, cool, "jet-set" version of monoculture.
Liberal elitist hipster: That is so horrible that MacDonald's is everywhere in the world. They are breaking down indigenous culture and traditional folkways. Monoculture everywhere! It is sickening. (Moments later) It is so wonderful that we are breaking down backward ways of life in the American South and any other traditional culture. We want to spread the cosmopolitan ethos everywhere. I am a citizen of the world!
by Tex in Tex February 22, 2008
mugGet the cosmopolitanmug.

libertine

Derived from the Middle English 'libertyn' meaning 'freedman,' which came from the Latin root 'liber,' which means 'liberty.' Libertine was a derogatory term which referred to someone who was a free-thinker or non-believer. Until the 19th Century, atheists or agnostics were considered beyond the pale of reasonable or civilized people. The term was extended to describe people who lacked moral self-restraint. Being a libertine was associated with living as an animal or an uncivilized person. John Stuart Mill's dictum, "Better to be a human being dissatisfied than a pig satisfied; better to be Socrates dissatisfied than a fool satisfied" applies as a condemnation of the libertine.

Many contemporary libertarians miss crucial moral distinctions and have fallen into perverting the Liberty Principle into a "Libertine Principle." Contemporary liberals (social democrats and socialists, not classical liberals) have fallen into the same moral nihilism falsely believing that they are defending liberty when they place atheism, sexual promiscuity, homosexuality, and illicit drug use on par with traditional morality and religious belief.
Fool: I am a libertarian. I smoke dope, watch pornography, and have sex with anything not nailed down. I love liberty as did the Founding Fathers.

Person with common sense: You are not a libertarian or a liberal, you are a libertine.
by Tex in Tex March 8, 2008
mugGet the libertinemug.

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